{"id":1355,"date":"2023-12-20T22:27:58","date_gmt":"2023-12-21T03:27:58","guid":{"rendered":"https:\/\/www.exunoplures.org\/main\/?page_id=1355"},"modified":"2024-11-04T22:57:31","modified_gmt":"2024-11-05T03:57:31","slug":"disentangling-multiplicity-integration-and-dissociation","status":"publish","type":"page","link":"https:\/\/www.exunoplures.org\/main\/articles\/medicalisation\/disentangling-multiplicity-integration-and-dissociation\/","title":{"rendered":"Disentangling Multiplicity, Integration, and Dissociation"},"content":{"rendered":"<p>Jack Dawkins, Yavari Caralize, Vova Romanov, Fiona Romanova, 2023<\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_71 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/www.exunoplures.org\/main\/articles\/medicalisation\/disentangling-multiplicity-integration-and-dissociation\/#Multiplicity_is_not_dissociation\" title=\"Multiplicity is not dissociation\">Multiplicity is not dissociation<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/www.exunoplures.org\/main\/articles\/medicalisation\/disentangling-multiplicity-integration-and-dissociation\/#Integration_is_not_fusion\" title=\"Integration is not fusion\">Integration is not fusion<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Multiplicity_is_not_dissociation\"><\/span>Multiplicity is not dissociation<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>The experience of multiplicity is not dissociation in and of itself. It overlaps, since a lot of multiples, including us, are trauma survivors. We tick so many of the classic Dissociative Identity Disorder boxes, including child abuse, PTSD, involvement with cultish religious organisations, self-harming headmates who take years to reveal themselves.<\/p>\n<p>The prevailing idea is that severe childhood trauma either causes someone\u2019s personality to fragment or prevents a singular sense of self from developing altogether. Headmates or system members (or as they usually call us, \u201cpersonalities,\u201d \u201calters,&#8221; &#8220;ego states,&#8221; or \u201cparts&#8221;) are <a href=\"https:\/\/www.exunoplures.org\/main\/articles\/medicalisation\/deconstructing-structural-dissociation\/\">just trauma containers, no more and no less<\/a>. This is how you get those <a href=\"https:\/\/www.exunoplures.org\/main\/articles\/medicalisation\/altertypes\/\">two-dimensional alter taxonomies<\/a>: the Scared Little, the Persecutor, the <a href=\"http:\/\/www.exunoplures.org\/evildemon.html\">Evil Demon Alter<\/a>, the Pancake-Loving Alter.<\/p>\n<p>But this model doesn\u2019t apply to us. In fact, it fails pretty epically. (We have our own model, <a href=\"http:\/\/www.exunoplures.org\/main\/articles\/medicalisation\/mutual-emergent-association\/\">Mutually Emergent Association<\/a>.)<\/p>\n<p>Why? When we\u2019re dissociated, especially when we\u2019re stuck in a flashback, we become <em>less<\/em> distinct. We don\u2019t know where Yavari ends and Jack begins. Dissociation is a haze that affects everyone. Anyone who comes to front while we are dissociated is going to feel disconnected, split, and hazy. We are fragmented, scattered, blurry, foggy. Our thoughts are denuded of their usual colour and vibrancy. When written words appear in our mind\u2019s eye\u2014we\u2019re ticker-tape synaesthetes and think in complete written sentences when thinking verbally\u2014they appear in a flat, bland typeface on a white background. When we\u2019re smashed together in a dissociative haze, we feel like a trauma receptacle full of painful memories, nothing more.<\/p>\n<p>We run on autopilot when we\u2019re in situations where we can\u2019t be open about ourselves, which is most of them outside in-person hangouts with good friends. This is a lightweight kind of dissociation; though we are more aware of who we are and what we\u2019re doing, there\u2019s still a disconnection between who we are in our fullness and the mashed-together version of us that we present for the general public. We\u2019ve historically been able to get through work because we\u2019re usually alone at our desk and can get into a flow state if it\u2019s work we care about. (It\u2019s harder when it\u2019s work we don\u2019t care about and find difficult, since there\u2019s nothing to distract us from the flood of memories that comes in.)<\/p>\n<p>When we\u2019re happy and feel safe, we feel more individualised, and our distinct thinking styles become apparent. For example, Jack\u2019s thoughts are shot through with colour, textures, diagrams, vivid typography (he and Jamie can recognise hundreds of fonts by memory), artwork, photography, graphic design, music videos. Vova, on the other hand, has sharply photorealistic thoughts, often with film-style titles appearing over a mental scene, like <strong>\u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, \u0420\u043e\u0441\u0441\u0438\u044f, 2023 \u0433.<\/strong> (St Petersburg, Russia, 2023) in a white font that looks like DIN Condensed.<\/p>\n<p>We also want to distinguish between dissociation and the flow state. Although you lose your ego awareness in a flow state, this is different. <em>Individuals<\/em> enter flow states, not the system in its entirety. Co-fronters\u2014whether blended or distinct\u2014can feel flow states alongside each other, but this is still an individual phenomenon connected to each person\u2019s self-expression, not an indistinct dissociative blob. When Jack sits down and gets engrossed in an art project, he is still creating as Jack, even if he\u2019s not consciously thinking about himself. His art will still look different from Vova\u2019s or Fiona\u2019s.<\/p>\n<p>We suspect that our dissociation looks more like this because we were born plural, trauma notwithstanding. Dissociation wipes our distinctiveness away and turns up into a singular blob. When we feel like one, our integrity has been compromised. It feels like a kind of &#8220;reverse DID.&#8221;<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Integration_is_not_fusion\"><\/span>Integration is not fusion<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Integration isn\u2019t fusion either. Some therapists, though not all, think that turning a plural system singlet will make them more functional and allow them to integrate their traumatic memories. But this rests on the idea that multiples are composed of fragmented trauma buckets with no room for growth, self-awareness, or metacognition. This makes sense for systems that were formed through traumatic splitting that resulted in undeveloped fragmented selves. But this model doesn\u2019t work for everyone, including many trauma-split systems with self-aware headmates who can grow and change over time.<\/p>\n<p>We have and have had headmates who haven\u2019t fully processed our trauma. They\u2019re the ones who are the most likely to self-harm or unintentionally sabotage us when we\u2019re trying to get things done. Less-integrated headmates act alone and don\u2019t spend much time talking to the rest of us. They don\u2019t introduce themselves to people outside the system, or if they do, it\u2019s a one-off introduction. We don\u2019t know their stories, even though nearly all are walk-ins (we have two types of system member here, walk-in and alter; walk-ins have detailed backgrounds and often have independent lives)<sup><a id=\"ffn1\" class=\"footnote\" href=\"#fn1\">1<\/a><\/sup>.<\/p>\n<p>When you are integrated, you are able to be fully present and pay attention to what is around you. This is much easier for us to do as self-aware system members than it is in public Singlet Mode or in a fully fledged dissociative state. When we\u2019re aware of our distinctions, we feel more deeply and strongly\u2014that is, we are more integrated. That\u2019s because the front persona isn\u2019t a real person, just a program. It\u2019s based on an average of our personalities and traits, but it isn\u2019t independent of the Pluresians running the show.<\/p>\n<p>Those of us who are further along in their recovery have better metacognitive skills and are better able to recognise a traumatic response when they see one. They know who they are, they recognise their distinct role in the system, and they accept that our traumas happened to us. They can feel present in the moment, feel flow states when they write or draw, can tell you what music they like, can expound on their political or philosophical beliefs. They join us in creative projects\u2014audio plays, stories, essays, artwork. <em>This is integration.<\/em> When a headmate is ready to engage with the rest of us (they don\u2019t have to come to the front and interact outside the system, but they need to engage with the system leadership at the very least), they\u2019re on the path to integration.<\/p>\n<p>\u2014various Pluresians (mostly Yavari, Jack, Fiona, and Vova)<\/p>\n<ol id=\"footnotes\">\n<li id=\"fn1\">We borrowed the term &#8220;walk-in&#8221; from spiritualism, even though we don\u2019t believe that we\u2019re literally from parallel universes. <a href=\"#ffn1\">\u21a9\ufe0e<\/a><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Jack Dawkins, Yavari Caralize, Vova Romanov, Fiona Romanova, 2023 Multiplicity is not dissociation The experience of multiplicity is not dissociation in and of itself. It overlaps, since a lot of multiples, including us, are trauma survivors. We tick so many of the classic Dissociative Identity Disorder boxes, including child abuse, PTSD, involvement with cultish religious [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1234,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"coauthors":[12],"class_list":{"0":"post-1355","1":"page","2":"type-page","3":"status-publish","5":"entry"},"_links":{"self":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/comments?post=1355"}],"version-history":[{"count":10,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1355\/revisions"}],"predecessor-version":[{"id":1674,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1355\/revisions\/1674"}],"up":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1234"}],"wp:attachment":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/media?parent=1355"}],"wp:term":[{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/coauthors?post=1355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}