{"id":1259,"date":"2023-11-27T23:38:18","date_gmt":"2023-11-28T04:38:18","guid":{"rendered":"https:\/\/www.exunoplures.org\/main\/?page_id=1259"},"modified":"2023-12-30T04:36:47","modified_gmt":"2023-12-30T09:36:47","slug":"plural-102","status":"publish","type":"page","link":"https:\/\/www.exunoplures.org\/main\/articles\/plural-102\/","title":{"rendered":"Plural 102: Philosophical Explorations of Plurality"},"content":{"rendered":"<p><a href=\"https:\/\/www.exunoplures.org\/main\/articles\/engendered-and-ensouled\/\">Engendered and Ensouled<\/a>, by Jack and No\u00ebl Dawkins (2011\/2017). A detailed essay about the nature of selfhood and identity formation amongst plural systems and trans people.<\/p>\n<p><a href=\"https:\/\/www.exunoplures.org\/main\/articles\/separated-by-a-common-language\/\">Separated by a Common Language<\/a>, by Jack Dawkins (2017). A discussion of how we use language differences to express our individuality.<\/p>\n<p><a href=\"https:\/\/www.exunoplures.org\/main\/articles\/parallel-dreams\/\">Parallel Dreams<\/a>, by Jack Dawkins (2013). How systems can develop their own themes or leitmotivs.<\/p>\n<p><a href=\"https:\/\/www.exunoplures.org\/main\/articles\/serious\/\">Getting Serious about Plurality<\/a> by Jack Dawkins (2012). A case for treating plurality as a philosophical phenomenon.<\/p>\n<p><a href=\"https:\/\/www.exunoplures.org\/main\/articles\/complexity\">Plurality and Complexity<\/a>, by Richard Ghia-Wilberforce and No\u00ebl Dawkins (2010). Disquisitions on the nature of self and identity in a plural system.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Engendered and Ensouled, by Jack and No\u00ebl Dawkins (2011\/2017). A detailed essay about the nature of selfhood and identity formation amongst plural systems and trans people. Separated by a Common Language, by Jack Dawkins (2017). A discussion of how we use language differences to express our individuality. Parallel Dreams, by Jack Dawkins (2013). How systems [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"coauthors":[],"class_list":{"0":"post-1259","1":"page","2":"type-page","3":"status-publish","5":"entry"},"_links":{"self":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/comments?post=1259"}],"version-history":[{"count":3,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1259\/revisions"}],"predecessor-version":[{"id":1368,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1259\/revisions\/1368"}],"up":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/2"}],"wp:attachment":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/media?parent=1259"}],"wp:term":[{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/coauthors?post=1259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}