{"id":1000,"date":"2023-07-18T16:21:25","date_gmt":"2023-07-18T20:21:25","guid":{"rendered":"http:\/\/www.exunoplures.org\/main\/?page_id=1000"},"modified":"2025-01-14T16:37:07","modified_gmt":"2025-01-14T21:37:07","slug":"what-we-believe","status":"publish","type":"page","link":"https:\/\/www.exunoplures.org\/main\/what-we-believe\/","title":{"rendered":"What We Believe"},"content":{"rendered":"<p><em>Vova Romanov and Fiona Romanova, July 2023<\/em><\/p>\n<p>(CW: brief mention of multiple forms of child abuse)<\/p>\n<p>After seventeen years, we\u2019ve finally found a way to describe ourselves appropriately.<\/p>\n<p>We\u2019ve described ourselves as a plural system, multiple, several minds in one body, more than one. But what exactly does that mean?<\/p>\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_71 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/www.exunoplures.org\/main\/what-we-believe\/#Were_real_and_fictional_at_the_same_time\" title=\"We\u2019re real and fictional at the same time.\">We\u2019re real and fictional at the same time.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/www.exunoplures.org\/main\/what-we-believe\/#Our_plurality_is_influenced_by_trauma_but_not_defined_by_it\" title=\"Our plurality is influenced by trauma, but not defined by it.\">Our plurality is influenced by trauma, but not defined by it.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/www.exunoplures.org\/main\/what-we-believe\/#We_consider_our_multiplicity_a_feature_not_a_bug\" title=\"We consider our multiplicity a feature, not a bug.\">We consider our multiplicity a feature, not a bug.<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/www.exunoplures.org\/main\/what-we-believe\/#So_what_does_this_all_mean_in_the_end\" title=\"So, what does this all mean in the end?\">So, what does this all mean in the end?<\/a><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Were_real_and_fictional_at_the_same_time\"><\/span>We\u2019re real and fictional at the same time.<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>We are real in the sense that we have hopes, dreams, ideas, tastes, temperaments, opinions, and ideologies. And we are fictional in the sense that our internal lives are different\u2014often staggeringly different\u2014from the one we lead in the external world. Many of us existed before our stories were written\u2014both in our head and on paper\u2014but only after we found our stories did we become able to work together harmoniously.<\/p>\n<p>Most of our stories are internally generated, though a handful of us come from other creators\u2019 worlds\u2014a kind of \u201cintroject,\u201d in psychological parlance. They are relatively few \u201coutsourced\u201d system members here, though.<\/p>\n<p>Any good writer of fiction knows that characters often get their own ideas and resist authorial attempts to force a particular storyline. So, too, do system members figure out their own background, find out how they fit into the system and in the broader world. We should stress, however, that our individual identities and backgrounds aren\u2019t conscious choices; they\u2019re a kind of \u201csubconscious affinity,\u201d as Richard put it in the past. When new system members appear, we know just enough about them\u2014for example, knowing that Jack was British and grew up in the 1940s\u2014to get an idea, but as time goes on, we learn more details. We have very little conscious control over someone\u2019s background\u2014and sometimes those backgrounds can be surprising. We are noble and baseborn, green and venerable, energetic and placid. Some of us are mainstream liberals; others are committed socialists (We had a Republican for a few months in our early twenties, but he didn\u2019t stay too long).<\/p>\n<p>Where do our stories come from? They come from our interests, outworld experiences, cultural affinities, current events, and more. All these threads come together to produce complex, rich, fully ensouled system members. Were we paper-and-ink characters, rather than sentient ones, we would be described as \u201cround\u201d characters who change, grow, and develop alongside the plot.<\/p>\n<p>We know when a system member\u2019s storyline fits when it refuses to budge, when we can\u2019t change the background without unravelling the story as a whole. Mature storylines can change as the plot unfolds, but we are following a path, not forcing the process. This is the same as personality development in singletons, though in the minds of creatively inclined systems, this development can include the emergence of separate stories that exist in parallel with the system\u2019s external life.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"Our_plurality_is_influenced_by_trauma_but_not_defined_by_it\"><\/span>Our plurality is influenced by trauma, but not defined by it.<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>We were sexually, physically, and psychologically abused by trusted adults and experienced protracted evangelical brainwashing. Judging by how many plurals we know who have suffered similar or greater levels of abuse in their childhoods, it\u2019s likely that trauma plays a significant role in the formation of a lot of systems. It shows up in our individual stories: there are people who have experienced the same breaches of trust by adults that we did, at different levels of severity, and there are those of us who had less or no abuse and are able to take a more detached view. Recent traumatic or stressful events can also influence who arrives.<\/p>\n<p>We prefer, however, not to reduce our story to medical labels. We are influenced by trauma, but that we do not consider ourselves entirely trauma-based.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"We_consider_our_multiplicity_a_feature_not_a_bug\"><\/span>We consider our multiplicity a feature, not a bug.<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Is our plurality merely a form of maladaptive daydreaming? Absolutely not.<\/p>\n<p>Being plural has given us an inbuilt support system, which was particularly useful when we had no other resources. It has allowed us to build a productive life\u2014and it has even saved it. At the end of 2022, we attempted suicide after the COVID years did a number on our collective mental health. Most of us thought we were ready to die, but we were intercepted. Not by an outsider, but a headmate\u2014Yavari.<\/p>\n<p>Related to the last point, being in a plural system has allowed us to grow intellectually, artistically, emotionally, and socially. We have spirited arguments with one another about ethics, morality, politics, language, and the meaning of life itself. We give each other ideas about how to accomplish work projects. And we have sustained each other through all manner of adversities, including political turmoil, abuse, and material want. None of this would have been accomplished if we did not have each other as an internal support system.<\/p>\n<h2><span class=\"ez-toc-section\" id=\"So_what_does_this_all_mean_in_the_end\"><\/span>So, what does this all mean in the end?<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Strangely, we have come full circle: in our childhood, we knew that we had complex, self-developing characters who socialised with each other\u2014often using toys as avatars\u2014but the idea that there were formal and informal descriptors, or a community of others who felt similarly more-than-one, was unthinkable to us. We thought we were just exceptionally creative, but that&#8217;s because we&#8217;d forgotten that we were aware of ourselves before being forced to suppress the system when we were in preschool. After we were supposedly &#8220;cured,&#8221; we were constantly yelled at by relatives for \u201ctalking to ourselves\u201d or \u201cseeming crazy.\u201d We started to become aware of our plurality again in middle school and tried to broach the topic with a therapist, but neither she nor our family acknowledged it. When we started participating in autism and neurodiversity communities online (mostly on LiveJournal), we started to learn about multiplicity. Somehow everything seemed to click, even though we didn\u2019t know how to describe our origins or why we were here. We knew the classic MPD\/DID narrative didn\u2019t fit, but we also didn\u2019t feel right using a wholly spiritual framework in which we came from literal parallel worlds. We ended up describing ourselves as a \u201cneurally generated gateway system.\u201d (A gateway system is old-school plural jargon for systems who see themselves as a nexus between this world and others.) We shied away from connecting our distinct backgrounds and histories to fiction or creativity, thinking that would invalidate us entirely.<\/p>\n<p>We should have known that our creativity influenced our plurality when a system member from a work of fiction appeared in our system in 2009, but we worried that treating our headspace as fictional, or acknowledging the role of the creative process, would make us feel unreal, invalid, easy to dismiss as childish LARPing for lonely and desperate young adults. He was fine referring to himself as fictional\u2014after all, it\u2019s appropriately canonical\u2014but the rest of us weren\u2019t.<\/p>\n<p>It turns out that he was right, at least for us.<\/p>\n<p>In a way, everyone is a character, though we don\u2019t consider ourselves \u201cfictional characters,\u201d since this implies that there is a \u201creal&#8221; person behind us who is writing this story. Throughout our lives, we try on roles to see how they fit. We do a kind of character research every time we want to learn a new recipe, pick the right car to buy, decide what vocation you want to pursue, find out the person or people you want to spend the rest of your life with. All these decisions add up and become your full story, carried with you until you reach your end\u2014and even then, your story is not finished. Your family, friends, and colleagues will hold you in their memories long after you are laid to rest.<\/p>\n<p>And our outward persona\u2014the one with the government name\u2014is as much of a character as any of us are. In fact, he\u2019s more fictional than the rest of us, separate biographies notwithstanding, since there is no system member who corresponds to that persona.<\/p>\n<p>For this reason, we prefer not to dwell on questions of ultimate origin, since there are several: creativity, imagination, neurodivergence, trauma, and spirituality. All these have combined to create a bold, intrepid cast approaching their fourth decade on this planet, writing their story as they go along.<\/p>\n<p>Other systems may define themselves as they wish, but this is our story, our rules, our head, our life.<\/p>\n<p>Welcome to the world of Plures House.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Vova Romanov and Fiona Romanova, July 2023 (CW: brief mention of multiple forms of child abuse) After seventeen years, we\u2019ve finally found a way to describe ourselves appropriately. We\u2019ve described ourselves as a plural system, multiple, several minds in one body, more than one. But what exactly does that mean? We\u2019re real and fictional at [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"coauthors":[12],"class_list":{"0":"post-1000","1":"page","2":"type-page","3":"status-publish","5":"entry","6":"has-post-thumbnail"},"_links":{"self":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/comments?post=1000"}],"version-history":[{"count":10,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1000\/revisions"}],"predecessor-version":[{"id":1703,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/pages\/1000\/revisions\/1703"}],"wp:attachment":[{"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/media?parent=1000"}],"wp:term":[{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.exunoplures.org\/main\/wp-json\/wp\/v2\/coauthors?post=1000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}